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Meditations EssayRene Descartes Meditations paved way to the enquiry of the epistemological personality of knowledge a paradigm shift from an ontological priority to an epistemological priority of philosophizing. In this regard, Descartes believed that the unplumbed source of knowledge is reason. As such, knowing material objects coffin nail only come upon an entity which is non immaterial to us that is the assessment. The certainty of our understanding then rests on the clarity and distinctness of ideas constituting formal earth and not upon the immediate perception of an object. With this, he attempted to prove the mankind of the Cogito, of god and dualism of the hear and the body, the methodic doubt as his primary grounding to prove the truthfulness of his claims. Let us now then analyze the obviously problematic suppositions Descartes posits. nonpareil is dualism of the mind and body. It is because it is hard to conceive how two different things interact with ea ch other. One indicator of such is when the mind chooses to do a specific action and the body seems to willingly do the action the mind chose.Another is when we perceive objects in the external world, our mind grasp and process the forming of these images base on our sense perception. Nevertheless, the primary question unmatched can posit on the whole school of thought of Descartes is the appropriateness of granting being to the conceptual entities in the mind. Existence, for Descartes, is proven through the recognition of the mind based on intuitions which manifest clarity and distinctness (or inner awareness where the mind and body are inseparable tho different from each other).By clarity, he claimed that it is the presence of an idea/object, and by distinctness, it is the relationship of clear ideas/objects and how its relationship distinguishes what belongs to an idea/object. Furthermore, he also claimed that substances are the building blocks of reality, categorized into t wo the mind and the body. As such, he further maintained that these substances mother primary attributes the mind which is thought and the body, the extension. Ideas, for Descartes, are the modes of thought that link the mind and the world because they have formal and clinical reality.By the former, he meant the kind of reality things have in this world and by the latter, the reality of objects represented by ideas. Hence, an idea can have formal reality because it is the mode of thought itself and it can also have an objective reality because it represents fewthing outside of itself. In his work, one can deduce that he is certain only in his existence. As such, making him a thought process substance. He asserted that he comes to know this fact through clear and distinct perception, and logically it would preserve that all his other clear and distinct perceptions are true in reference to formal and objective reality.In order to confirm the truthfulness of these clear and distin ct perceptions, he proved the existence of a benign God which relies on the Mediators cognition of clear and distinct ideas. Even if we still the possibility of granting existence to fictitious entities for we may have clear and distinct perception of them, the possibility of granting existence to other conceptual entities in our mind is still questionable. First, I believe that we can only have clear and distinct perception of the conceptual entities through our senses that is they exist in the physical realm.By that, I mean that we can have conception and understanding (on the context on how can we know them) principally because they have manifestations in the physical world as also with regards to certain logical principles. For example, my understanding or even my idea of a tree originates from my perception of that tree in reality. Second, even if I can have clear and distinct perception of a God, it does not mean that a god/God indeed exist which cause my idea of God as wha t Descartes claimed.Arguably, there may be some other entity or there may be the possibility this world is just made up of matter and energy. Hence, there is no higher being which exists. It can be deduced then the appropriateness of granting existence to conceptual entities in the mind only comes if we could know their truth in the physical realm. As such, Descartes claimed of the mind being non-erroneous in granting existence to things/objects in this world is held in question.